Friday, July 31, 2009

Saints - Κ - Káppa

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Clement of Rome — Cyprian & Justina — Cyril & Methodios






Cosmas of Ætolia — Cosmas & Dionysios of Ægina






Cosmas & Damian






Kyriakí — Kyriakós






Kodratos Quadratus

Wednesday, July 29, 2009

Saints - Μ - Mý

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[Saint]

Tuesday, July 28, 2009

Saints - Ν - Ný

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[Saint]

Monday, July 27, 2009

Saints - Ξ - Ksí

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Xanthippi — Xenia of Rome

Sunday, July 26, 2009

Saints - Ο - Ómikron

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Olga — Onesimos






Onouphrios — Onouphrios & Peter






Varus Ouaros

Saturday, July 25, 2009

Saints - Π - Pí

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[Saint]

Friday, July 24, 2009

Saints - Ρ - Rhó

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Raphael, Nikolaos & Irene











Romanós the Melodist











Royal Martyrs of Russia Romanovs

Thursday, July 23, 2009

Saints - Σ - Sígma

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[Saint]

Wednesday, July 22, 2009

Saints - Τ - Táv

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[Saint]

Tuesday, July 21, 2009

Saints - Υ - Ýpsilon

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[Saint]

Monday, July 20, 2009

Saints - Φ - Phí

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Philémon — Philip, the Apostle — Florus and Laurus






Phokás of Sinope — Photiní, the Samaritan Woman

Sunday, July 19, 2009

Saints - Χ - Chí

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Charálambos Haralambos






Charitina — Christina

Saturday, July 18, 2009

Saints - Ψ - Psí

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[Saint]

Friday, July 17, 2009

Saints - Ω - Oméga

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[Saint]

Thursday, July 16, 2009

Wednesday, July 15, 2009

Theotokos - Of the Sign

This iconographic type acquired its name from the prophecy found in Isaiah 7: 14, “Therefore the Lord himself will give you this sign: the Virgin shall be with child, and bear a son, and shall name him Immanuel.” The Theotokos in this iconographic depiction is most often placed behind the altar in the apse of the church. The Christ Child is found in a circle at the Virgin’s bosom. This reflects Christ having been formed in the Theotokos’ stainless womb.

Yet this icon communicates more than the Incarnation. It reminds the observer that Christ can dwell in us if we allow Him to do so. Just as Christ was formed in the Virgin, so can He be formed in us. The Theotokos’ raised arms welcome us to join her in faith and obedience so that Christ may dwell in us as well. As St. Ambrose writes, “Every believing soul conceives and gives birth to the Word of God. Christ, by means of our faith, is the fruit of us all, thus we are all mothers of Christ.” This icon’s presence in the apse of the church serves to remind worshippers that the purpose of our life is to allow Christ to form within us. Her open arms invite us to receive Christ as she did so that we may all play the role of God bearers. They also invite us to join her in prayer to Christ, the Pantokrator, who is often depicted in the church’s dome.

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Hebrew Theotokos with Christ Holding Torah
based on Theotokos of the Sign